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Beneath the Cloak of Darkness: Witches, Fear, Fire and Reason

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Imagine eighteenth-century Zagreb. As you walk through the dark, narrow streets of Gradec, it is not only cats that watch you from the rooftops, but fear itself. In those days, when “eyes seemed to grow in the darkness”, every unusual sound or a neighbour’s suspicious glance could become a death sentence.

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Even today, the roof of the Kamenita Vrata (Stone Gate) tower bears a reminder of those beliefs – a steel mace mounted with the intention of catching a witch’s cloak as she swept past on her broomstick in low flight.

According to popular belief and the accusations recorded in court, witches were thought to possess a wide range of powers that enabled them to influence everyday life. It was believed that they could transform themselves into animals, most commonly cats, flies, or birds such as crows and ravens, allowing them to spy on people unnoticed. They were also said to control the weather, conjuring hailstorms and tempests that destroyed crops while riding upon black clouds. Witches were reputed to brew potions capable of inspiring love or provoking hatred.

Official witch persecutions in Zagreb began in the fourteenth century, and the oldest surviving court record of a witchcraft trial dates from 1360. Although isolated cases had appeared earlier, systematic persecution and mass hysteria developed over several key periods.

The first recorded trial in Gradec took place in 1360 against Alice and Margaret. At that time, the accused still had the right to prove their innocence through the sworn testimony of jurors and were not subjected to torture. By the end of the fifteenth century, however, the publication of the papal bull Summis desiderantes affectibus (1484) and the notorious manual Malleus Maleficarum (The Hammer of Witches, 1486) made persecutions across Europe – including those in Zagreb – increasingly brutal and dependent upon systematic torture.

Following the Church Synod of Trnava in 1611, which ordered regular preaching against witchcraft, the number of trials in Zagreb and the surrounding region rose dramatically. The late seventeenth and early eighteenth centuries marked the height of the persecutions. Particularly infamous were city judges and captains such as Đuro Porta and Ivan Khayll, who between 1698 and 1705 conducted dozens of trials without delivering a single acquittal. Over the centuries, around 250 official witch trials were recorded in Zagreb (and possibly even more, according to some estimates), while at least 106 people were executed, most often by burning at the stake at the execution ground known as Zvezdišće, on the site of what is now the Tuškanac cinema.

Take the case of Matija Paun. Matija was a woman who chose to live and dress as a man. In a world that could not tolerate difference, this was declared “unnatural” and taken as proof of a pact with the Devil. Agata Golić, on the other hand, was pricked with needles by the judges as they searched for the so-called “Devil’s mark” – an ordinary mole that did not bleed was enough to condemn someone as a witch.

The courtroom itself was often the most terrifying place of all. Barica Cindrić, one of Zagreb’s best-known alleged witches, endured a living nightmare. At first she bravely remained silent, but after being stretched on the rack and tortured with fire, she confessed to anything – pacts with the Devil, witches’ sabbath at crossroads – simply to make the pain stop.

Yet in this dark story, one woman decided that matters could not continue in this way: Empress Maria Theresa. When the case of Magda Logomer Herucina reached her – a woman accused of turning herself into a fly and flying around sick people – the Empress declared, “Enough!”

Maria Theresa did not believe in witches; she believed in medicine and reason. She summoned Magda to Vienna, ordered physicians to examine her, and concluded that the accusations were nothing more than the products of ignorance and malice.

In order to put an end to the general madness and the flood of baseless accusations, a series of legal reforms concerning witch trials was gradually introduced. An ordinance issued in 1740 for the Austrian hereditary lands required that every death sentence in a witchcraft trial receive the Empress’s personal approval. In practice, this meant that every accused woman had to be taken to Vienna at the expense of the town bringing the charges.

Under her influence, the Croatian Parliament passed a law on 26 March 1756 requiring that all death sentences for witchcraft handed down in Croatia be submitted to the Empress for confirmation. As she never approved a single such sentence, the trials effectively came to an end.

The new criminal code of 1768, the Constitutio Criminalis Theresiana, significantly tightened the standards of evidence in cases involving alleged magic, making convictions almost impossible. The abolition of torture in 1776 delivered the final blow to the witch trials.

In-Portal vlasništvo je svih onih kojima je bolji život svih osoba s invaliditetom, kako u Hrvatskoj tako i u svijetu, primarna briga.

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Purger and Purgerica

The Roman Zagreb That Never Was

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Today, as we walk across Ban Jelačić Square, it is hard to imagine that beneath the tarmac, the tram tracks, and the layers of the medieval and modern city, there once existed a world that never quite became a city – yet was never truly empty. This is the story of a Roman Zagreb that had no forum, no amphitheatre, and no walls, but possessed its own roads, its dead, its coins, its waters, and its people.

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Traces of Life Before 1094

Long before the Diocese of Zagreb was founded in 1094, and before Kaptol and Gradec began their long and turbulent history, this area was well-known to the Romans. Not as an urban centre, but as the edge of the world—a frontier zone between the river, the hills, and the great trade routes.

The archaeological record is clear: a Roman coin from the era of Emperor Diocletian found at Ban Jelačić Square, lost or discarded, yet enough to confirm a presence. There are burials near Zagreb Cathedral that do not fit the medieval context, pointing instead to Late Antiquity or the Early Christian period. Necropolises in the districts of Trnje and Stenjevac sit alongside former roads, just as Roman custom dictated. Pottery, currency, and minor finds scattered across Dubrava, Maksimir, and western Zagreb are not the foundations of a city, but they are the footprints of a life once lived.

In Stenjevac, coins were found belonging to Emperor Trajan Decius, a mid-3rd-century ruler. Decius was no minor figure; he was the first Roman emperor to fall in battle against the barbarians, at a time when the Empire was beginning to fracture. The presence of his coinage in the Zagreb area suggests this was no backwater periphery, but the edge of a stable world—a zone where insecurity was felt, yet life still followed Roman rules.

Roads That Knew the Way; The Sava as Ally and Foe

The Romans viewed everything through the lens of their roads; they were the arteries of the Empire. The Zagreb area sat along vital routes connecting Siscia (Sisak) and Poetovio (Ptuj), linking Pannonia to the Alpine world. Traces of these thoroughfares can still be identified on the city’s western edge, particularly around Črnomerec, where natural passes over the Medvednica mountain dictated the direction of travel.

The River Sava was the key to everything. For the Romans, it was a transport corridor, a source of trade, and a link to the great cities of Pannonia. Conversely, the Sava was unpredictable, prone to flooding, and dangerous for permanent construction.

The river made this area important, but it was also the reason a Roman city never took root here. The Romans were loath to risk monumental architecture where the water might wash away the foundations.

Andautonia – The City That Was Meant to Be

The true Roman city of this region was Andautonia, dating from the 1st to the 4th century AD. Located in present-day Šćitarjevo, some ten kilometres southeast of Zagreb, it had everything a Roman city required: paved streets, a sewage system, public buildings, and baths. As was the case

throughout the Empire, the baths in Andautonia were more than just a place to wash; they were a social hub—a setting for business deals, political discourse, alliances, and leisure.

The Romans never founded a city on the site of modern-day Zagreb due to the marshy, unstable ground, the Sava’s floodplains, and the lack of natural defences in the lowlands. The most sensible location was near Andautonia; the Romans built only where it made practical sense.

Why Is Roman Zagreb So Rarely Mentioned?

The answer is simple. It lacks the “spectacle” of amphitheatres, triumphal arches, forums, or preserved walls. There are only fragments: graves, lost coins, and roads vanished beneath the asphalt. Yet, some of today’s thoroughfares unconsciously follow the logic of Roman engineers. The road remembers longer than the city.

Zagreb identifies more easily with the Middle Ages, as that is where its urban story begins. The Roman period remains quiet, modest, almost awkward—a reminder that the city was not always a city.

Nonetheless, the Roman era in Zagreb is not a void. Romans came here, lived here, passed through, and died here. They simply did not stay long enough to leave monuments in stone.

This is the story of the Roman Zagreb that never existed—but without which, Zagreb would never have been born.

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Purger and Purgerica

The First Public Transport in Zagreb

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From Idea to Realization The Zagreb funicular was the city’s first public transport system. It began operating in 1890, while the first horse-drawn tram was introduced a year later, in 1891. The funicular connects the Upper Town and Lower Town, and its construction is credited to Osijek-based entrepreneur David William Klein.

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In 1888, Mr. Klein began observing pedestrian traffic along Bregovita Street (today known as Tomićeva Street) leading up to the Upper Town. Based on his findings, foot traffic was sufficiently heavy, leading him to conclude that building a funicular would be a worthwhile investment. He applied to the City of Zagreb for permission, which was granted very quickly. Construction began on May 6, 1889, though not without difficulties. During the first test run in February 1890, the main bearing of the machine failed, causing the entire mechanism to break down. However, a second test run was successfully completed in less than a month.

From Its Beginnings to the Present Day The funicular officially opened on October 8, 1890, without any special ceremony. It originally operated on steam power, with two cars running alternately, and the engine room located at the upper station. The first passenger cabins were divided into three sections. The front sections, offering views of Grič or Ilica, were considered first class, while the middle section, with a poorer view, was designated as second class. Regular service was established only on April 23, 1893.

Over the years, the funicular experienced frequent breakdowns, and passengers occasionally had to step out and push it. In 1929, it came under the ownership of the City of Zagreb. Steam power was replaced by electricity in 1934. Due to wear and the need for renovation, operations were suspended in 1969. A new funicular was put into service on July 26, 1974. The Vienna-based company Waagner-Biro was responsible for the drive system and vehicles, while Siemens handled the electrical components.

To ensure reliable operation—and to spare passengers from ever having to push it again—the funicular undergoes regular annual maintenance. Currently, as part of the “Revitalization of the Zagreb Funicular” project, comprehensive restoration works have been underway since January 20, 2025, and are scheduled to be completed by the end of March 2026. In addition to modernizing the drive system and installing new cabins, the project also includes improvements in accessibility.

Interesting Facts Because it has preserved its original exterior appearance, structural design, and most of its technical features, the Zagreb funicular is legally protected as a cultural monument. It is maintained and operated by Zagreb Electric Tram (ZET).

It is among the shortest funicular railways in the world used for public transport. The track is 66 meters long, and the ride lasts just 64 seconds.

In addition to numerous presidents, members of parliament, mayors, archbishops, and dignitaries, the funicular also carried Prince Charles and the Duchess of Cornwall in 2016.

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Purger and Purgerica

A School of Dance and Etiquette in Zagreb

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We explore what social life was like in the past, when balls were the main form of social gathering. They were places where people presented themselves, met one another, and socialized. Unlike today’s social events, these occasions were far more complex. Everything had its purpose and its proper place.

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In the 19th and early 20th centuries, dance balls in Zagreb were key social events. Newspapers devoted lengthy articles to them, and dance was both a fashion and an essential social skill. Balls were organized to mark important celebrations or cultural events, and the dance school served as a place where young ladies and gentlemen prepared to appear at balls with polished dancing skills and refined manners.

The First Dance School in Zagreb

The first dance school in Zagreb was founded by the Italian ballet artist Pietro Coronelli. He arrived in Zagreb in 1859 at the invitation of Count Ambroz Vranyczany, in order to teach dance to his daughter Clotilda. Soon after his arrival, Coronelli established a permanent dance school that offered instruction in both dance and etiquette for the city’s citizens. The first advertised announcement of his school appeared in the newspapers in 1860.

The first private school of dance and etiquette in Zagreb began operating in the palace of Ambroz Vranyczany at 2 Jelačić Square. The school later moved to the old shooting range at Tuškanac, and its last known location was at 2 King Tomislav Square. In addition to these venues, 19th-century Zagreb had various spaces for dancing, ranging from private palaces and social salons to large public halls such as Stanković’s Theatre (today the seat of the Zagreb City Assembly) and the Narodni dom at 18 Opatička Street.

What Did One Have to Learn?

The classical dances that were taught and performed most often included the Viennese waltz, the English waltz, the polka, and the mazurka. These dances formed part of the standard repertoire of dance education and social events, symbolizing elegance and refinement.

In addition to dance, one also had to learn proper etiquette. This encompassed everything that enabled a person to move, communicate, and dance in public with dignity, self-control, and social acceptance. Correct posture was essential, as were the manner of walking through a salon, entering a ballroom, and moving among guests. One learned how to sit, stand, and turn—always without sudden or improper movements. Everything was precisely prescribed: how a gentleman invited a lady to dance, how an invitation was accepted or declined, the order of dances and respect for the dance card, conversation during the dance, and the avoidance of excessive closeness, leaning in, or loud laughter. In short, everything was meant to be discreet, calm, and measured.

Zagreb and Viennese balls

If we compare Viennese and Zagreb balls of that era, we can say that traditional Viennese balls are known for their highly formal etiquette, marathon waltzing, and ceremonial openings with strictly synchronized choreography, often held in grand halls. Zagreb balls, by contrast, were social events shaped by local customs, closely tied to the city’s cultural and civic life, and not necessarily as formal or as grandiose as their Viennese counterparts.

In essence, the Zagreb ball was a place for social networking, a ritual of young people’s entry into society, and a marker of belonging to European bourgeois culture.

After Coronelli’s death in 1902, the dance school continued to operate under the leadership of his daughters, Elvira and Bianca, until around 1970.

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